Who was Levi Coffin and what was his role in the Underground Railroad?


The Underground Railroad by Levi Coffin 1850 What is the duty of a citizen? When something, morally questionable or even morally wrong, is sanctioned and even actively supported by the government, where does the duty of the citizen lie? Does the citizen oppose the government outright and thereby jeopardize his livelihood and his familys welfare, or does the good citizen obey the government? Is the answer somewhere in between?Show each answer in paragraphs. 400 words
The Underground Railroad
by Levi Coffin
Levi Coffin was a key leader of the Underground Railroad, and claimed to have helped an
average of 100 escaping slaves in his own home in Cincinnati every year for 33 years. The
fabled Undergound Railroad was a network of over 3,000 homes and other “stations” that
helped escaping slaves travel from the southern slave-holding states to freedom in the
northern states and Canada.
In the winter of 1826-27, fugitives began to come to our house, and as it became more
widely known on different routes that the slaves fleeing from bondage would find a welcome
and shelter at our house, and be forwarded safely on their journey, the number increased.
Friends in the neighborhood, who had formerly stood aloof from the work, fearful of the
penalty of the law, were encouraged to engage in it when they saw the fearless manner in
which I acted, and the success that attended my efforts. They would contribute to clothe the
fugitives, and would aid in forwarding them on their way, but were timid about sheltering
them under their roof; so that part of the work devolved on us. Some seemed really glad to
see the work go on, if somebody else would do it. Others doubted the propriety of it, and
tried to discourage me, and dissuade me from running such risks. They manifested great
concern for my safety and pecuniary interests, telling me that such a course of action would
injure my business and perhaps ruin me; that I ought to consider the welfare of my family;
and warning me that my life was in danger, as there were many threats made against me
by the slave-hunters and those who sympathized with them.
After listening quietly to these counselors, I told them that I felt no condemnation for
anything that I had ever done for the fugitive slaves. If by doing my duty and endeavoring
to fulfill the injunctions of the Bible, I injured my business, then let my business go. As to
my safety, my life was in the hands of my Divine Master, and I felt that I had his approval. I
had no fear of the danger that seemed to threaten my life or my business. If I was faithful
to duty, and honest and industrious, I felt that I would be preserved, and that I could make
enough to support my family. At one time there came to see me a good old Friend, who was
apparently very deeply concerned for my welfare. He said he was as much opposed to
slavery as I was, but thought it very wrong to harbor fugitive slaves. No one there knew of
what crimes they were guilty; they might have killed their masters, or committed some
other atrocious deed, then those who sheltered them, and aided them in their escape from
justice would indirectly be accomplices. He mentioned other objections which he wished me
to consider, and then talked for some time, trying to convince me of the errors of my ways.
I heard him patiently until he had relieved his mind of the burden upon it, and then asked if
he thought the Good Samaritan stopped to inquire whether the man who fell among thieves
was guilty of any crime before he attempted to help him? I asked him if he were to see a
stranger who had fallen into the ditch would he not help him out until satisfied that he had
committed no atrocious deed? These, and many other questions which I put to him, he did
not seem able to answer satisfactorily. He was so perplexed and confused that I really pitied
the good old man, and advised him to go home and read his Bible thoroughly, and pray
over it, and I thought his concern about my aiding fugitive slaves would be removed from
his mind, and that he would feel like helping me in the work. We parted in good feeling, and
he always manifested warm friendship toward me until the end of his days.
Many of my pro-slavery customers left me for a time, my sales were diminished, and for a
while my business prospects were discouraging, yet my faith was not shaken, nor my efforts
for the slaves lessened. New customers soon came in to fill the places of those who had left
me. New settlements were rapidly forming to the north of us, and our own was filling up
with emigrants from North Carolina, and other States. My trade increased, and I enlarged
my business. I was blessed in all my efforts and succeeded beyond my expectations. The
Underground Railroad business increased as time advanced, and it was attended with heavy
expenses, which I could not have borne had not my affairs been prosperous. I found it
necessary to keep a team and a wagon always at command, to convey the fugitive slaves
on their journey. Sometimes, when we had large companies, one or two other teams and
wagons were required. These journeys had to be made at night, often through deep mud
and bad roads, and along by-ways that were seldom traveled. Every precaution to evade
pursuit had to be used, as the hunters were often on the track, and sometimes ahead of the
slaves. We had different routes for sending the fugitives to depots, ten, fifteen, or twenty
miles distant, and when we heard of slave-hunters having passed on one road, we
forwarded our passengers by another.
In some instances where we learned that the pursuers were ahead of them, we sent a
messenger and had the fugitives brought back to my house to remain in concealment until
the bloodhounds in human shape had lost the trail and given up the pursuit.
I soon became extensively known to the friends of the slaves, at different points on the
Ohio River, where fugitives generally crossed, and to those northward of us on the various
routes leading to Canada. Depots were established on the different lines of the Underground
Railroad, south and north of Newport, and a perfect understanding was maintained between
those who kept them. Three principal lines from the South converged at my house; one
from Cincinnati, one from Madison, and one from Jeffersonville, Indiana. The roads were
always in running order, the connections were good, the conductors active and zealous, and
there was no lack of passengers. Seldom a week passed without our receiving passengers
by this mysterious road. We found it necessary to be always prepared to receive such
company and properly care for them. We knew not what night or what hour of the night we
would be roused from slumber by a gentle rap at the door. That was the signal announcing
the arrival of a train of the Underground Railroad, for the locomotive did not whistle, nor
make any unnecessary noise. I have often been awakened by this signal, and sprang out of
bed in the dark and opened the door. Outside in the cold or rain, there would be a twohorse wagon loaded with fugitives, perhaps the greater part of them women and children. I
would invite them, in a low tone, to come in, and they would follow me into the darkened
house without a word, for we knew not who might be watching and listening. When they
were all safely inside and the door fastened, I would cover the windows, strike a light and
build a good fire. By this time my wife would be up and preparing victuals for them, and in a
short time the cold and hungry fugitive’s would be made comfortable. I would accompany
the conductor of the train to the stable, and care for the horses, that had, perhaps, been
driven twenty-five or thirty miles that night, through the cold and rain, The fugitives would
rest on pallets before the fire the rest of the night. Frequently, wagon-loads of passengers
from the different lines have met at our house, having no previous knowledge of each other.
The companies varied in number, from two or three fugitives to seventeen.
The care of so many necessitated much work and anxiety on our part, but we assumed the
burden of our own will and bore it cheerfully. It was never too cold or stormy, or the hour of
night too late for my wife to rise from sleep, and provide food and comfortable lodging for
the fugitives. Her sympathy for those in distress never tired, and her efforts in their behalf
never abated. This work was kept up during the time we lived at Newport, a period of more
than twenty years. The number of fugitives varied considerably in different years, but the
annual average was more than one hundred. They generally came to us destitute of
clothing, and were often barefooted. Clothing must be collected and kept on hand, if
possible, and money must be raised to buy shoes, and purchase goods to make garments
for women and children. The young ladies in the neighborhood organized a sewing society,
and met at our house frequently, to make clothes for the fugitives.
Sometimes when the fugitives came to us destitute, we kept them several days, until they
could be provided with comfortable clothes. This depended on the circumstances of danger.
If they had come a long distance and had been out several weeks or months — as was
sometimes the case — and it was not probable that hunters were on their track, we thought
it safe for them to remain with us until fitted for traveling through the thinly settled country
to the North. Sometimes fugitives have come to our house in rags, foot-sore and toil-worn,
and almost wild, having been out for several months traveling at night, hiding in canebrakes
or thickets during the day, often being lost and making little headway at night, particularly
in cloudy weather, when the north star could not be seen, sometimes almost perishing for
want of food, and afraid of every white person they saw, even after they came into a free
State, knowing that slaves were often captured and taken back after crossing the Ohio
Such as these we have kept until they were recruited in strength, provided with clothes, and
able to travel. When they first came to us they were generally unwilling to tell their stories,
or let us know what part of the South they came from. They would not give their names, or
the names of their masters, correctly, fearing that they would be betrayed. In several
instances fugitives came to our house sick from exhaustion and exposure, and lay several
weeks. One case was that of a woman and her two children — little girls. Hearing that her
children were to be sold away from her, she determined to take them with her and attempt
to reach Canada. She had heard that Canada was a place where all were free, and that by
traveling toward the north star she could reach it. She managed to get over the Ohio River
with her two little girls, and then commenced her long and toilsome journey northward.
Fearing to travel on the road, even at night, lest she should meet somebody, she made her
way through the woods and across fields, living on fruits and green corn, when she could
procure them, and sometimes suffering severely for lack of food. Thus she wandered on,
and at last reached our neighborhood. Seeing a cabin where some colored people lived she
made her way to it. The people received her kindly, and at once conducted her to our
house. She was so exhausted by the hardships of her long journey, and so weakened by
hunger, having denied herself to feed her children, that she soon became quite sick. Her
children were very tired, but soon recovered their strength, and were in good health. They
had no shoes nor clothing except what they had on, and that was in tatters. Dr. Henry H.
Way was called in, and faithfully attended the sick woman, until her health was restored.
Then the little party were provided with good clothing and other comforts, and were sent on
their way to Canada.
Dr. Way was a warm friend to the fugitive slaves, and a hearty co-worker with me in antislavery matters. The number of those who were friendly to the fugitives increased in our
neighborhood as time passed on. Many were willing to aid in clothing them and helping
them on their way, and a few were willing to aid in secreting them, but the depot seemed to
be established at my house…
The fugitives generally arrived in the night, and were secreted among the friendly colored
people or hidden in the upper room of our house. They came alone or in companies, and in
a few instances had a white guide to direct them.
One company of twenty-eight that crossed the Ohio River at Lawrenceburg, Indiana -twenty miles below Cincinnati — had for conductor a white man whom they had employed
to assist them. The company of twenty-eight slaves referred to, all lived in the same
neighborhood in Kentucky, and had been planning for some time how they could make their
escape from slavery. This white man — John Fairfield — had been in the neighborhood for
some weeks buying poultry, etc., for market, and though among the whites he assumed to
be very pro-slavery, the negroes soon found that he was their friend.
He was engaged by the slaves to help them across the Ohio River, and conduct them to
Cincinnati. They paid him some money which they had managed to accumulate. The amount
was small, considering the risk the conductor assumed, but it was all they had. Several of
the men had their wives with them, and one woman a little child with her, a few months
old. John Fairfield conducted the party to the Ohio River, opposite the mouth of the Big
Miami, where he knew there were several skiffs tied to the bank, near a woodyard. The
entire party crowded into three large skiffs or yawls, and made their way slowly across the
river. The boats were overloaded and sank so deep that the passage was made in much
peril. The boat John Fairfield was in was leaky, and began to sink when a few rods from the
Ohio bank, and he sprang out On the sand-bar, where the water was two or three feet
deep, and tried to drag the boat to the shore. He sank to his waist in mud and quick-sands,
and had to be pulled out by some of the negroes. The entire party waded out through mud
and water and reached the shore safely, though all were wet, and several lost their shoes.
They hastened along the bank toward Cincinnati, but it was now late in the night and
daylight appeared before they reached the city.
Their plight was a most pitiable one. They were cold, hungry and exhausted; those who had
lost their shoes in the mud suffered from bruised and lacerated feet, while to add to their
discomfort a drizzling rain fell during the latter part of the night. They could not enter the
city, for their appearance would at once proclaim them to be fugitives. When they reached
the outskirts Of the city, below Mill Creek, John Fairfield hid them as well as he could, in
ravines that had been washed in the sides of the steep hills, and told them not to move until
he returned. He then went directly to John Hatfield, a worthy colored man, a deacon in the
Zion Baptist church, and told his story. He had applied to Hatfield before, and knew him to
be a great friend to the fugitives — one who had often sheltered them under his roof and
aided them in every way be could. When he arrived, wet and muddy, at John Hatfield’s
house, he was scarcely recognized. He soon made himself and his errand known, and
Hatfield at once sent a messenger to me, requesting me to come to his house without
delay, as there were fugitives in danger. I went at once and met several prominent colored
men who had also been summoned. While dry clothes and a warm breakfast were furnished
to John Fairfield, we anxiously discussed the situation of the twenty-eight fugitives who
were lying hungry and shivering, in the hills in sight of the city.
Several plans were suggested, but none seemed practicable. At last I suggested that some
one should go immediately to a certain German livery stable in the city and hire two
coaches, and that several colored men should go out in buggies and take the women and
children from their hiding-places, then that the coaches and buggies should form a
procession as if going to a funeral, and march solemnly along the road leading to
Cumminsville, on the west side of the Mill Creek. In the western part of Cumminsville was
the Methodist Episcopal burying-ground where a certain lot of ground had been set apart for
the use of the colored people. They should pass this and continue on the Colerain pike till
they reached a right-hand road leading to College Hill. At the latter place they would find a
few colored families, living in the outskirts of the village, and could take refuge among
them. Jonathan Cable, a Presbyterian minister, who lived near Farmer’s College, on the
west side of the village, was a prominent Abolitionist, and I knew that he would give prompt
assistance to the fugitives.
I advised that one of the buggies should leave the procession at Cumminsville, after passing
the burying ground, and hasten to College Hill to apprise friend Cable of the coming of the
fugitives, that he might make arrangements for their reception in suitable places. My
suggestions and advice were agreed to, and acted upon as quickly as possible.
While the carriages and buggies were being procured, John Hatfield’s wife and daughter,
and other colored women of the neighborhood, busied themselves in preparing provisions to
be sent to the fugitives. A large stone jug was filled with hot coffee, and this, together with
a supply of bread and other provisions, was placed in a buggy and sent on ahead of the
carriages, that the hungry fugitives might receive some nourishment before starting. The
conductor of the party, accompanied by John Hatfield, went in the buggy, in order to
apprise the fugitives of the arrangements that had been made, and have them in readiness
to approach the road as soon as the carriages arrived. Several blankets were provided to
wrap around the women and children, whom we knew must be chilled by their exposure to
the rain and cold. The fugitives were very glad to get the supply of food; the hot coffee
especially was a great treat to them, and much revived them. About the time they finished
their breakfast the carriages and buggies drove up and halted in the road, and the fugitives
were quickly conducted to them and placed inside. The women in the tight carriages
wrapped themselves in the blankets, and the woman who had a young babe muffled it
closely to keep it warm, and to prevent its cries from being heard. The little thing seemed to
be suffering much pain, having been exposed so long to the rain and cold.
All the arrangements were carried out, and the party reached College Hill in safety, and
were kindly received and cared for.
When it was known by some of the prominent ladies of the village that a large company of
fugitives were in the neighborhood, they met together to prepare some clothing for them.
Jonathan Cable ascertained the number and size of the shoes needed, and the clothes
required to fit the fugitives for traveling, and came down in his carriage to my house,
knowing that the Anti-Slavery Sewing Society had their depository there. I went with him to
purchase the shoes that were needed and my wife selected all the clothing we had that was
suitable for the occasion; the rest was furnished by the noble women of College Hill.
I requested friend Cable to keep the fugitives as secluded as possible until a way could be
provided for safely forwarding them on their way to Canada. Friend Cable was a stockholder
in the Underground Railroad, and we consulted together about the best route, finally
deciding on the line by way of Hamilton, West Elkton, Eaton, Paris, and Newport, Indiana. I
wrote to one of my particular friends at West Elkton, informing him that I had some
valuable stock on hand which I wished to forward to Newport, and requested him to send
three two-horse wagons — covered — to College Hill, where the stock was resting, in charge
of Jonathan Cable.
The three wagons arrived promptly at the time mentioned, and a little after dark took in the
party, together with another fugitive who had arrived the night before, and whom we added
to the company. They went through to West Elkton safely that night, and the next night
reached Newport, Indiana. With little delay they were forwarded on from station to station
through Indiana and Michigan to Detroit, having fresh teams and conductors each night,
and resting during the day. I had letters from different stations, as they progressed, giving
accounts of the arrival and departure of the train, and I also heard of their safe arrival on
the Canada shore.

Levi Coffin is an interesting historical figure who played a key role in the Underground Railroad. His unwavering commitment to helping escaping slaves travel to freedom was an inspiration to many, but also posed many important questions about what the duties of a citizen should be in the face of moral and ethical injustice.

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Levi Coffin claimed to have helped an average of 100 escaping slaves every year for 33 years in his home in Cincinnati. He was a key leader of the Underground Railroad, a network of over 3,000 homes and other “stations” that helped escaping slaves travel from the southern slave-holding states to freedom in the northern states and Canada. As a result of his work, many of Coffin’s neighbors and friends were encouraged to engage in similar efforts, and together they provided clothing and safe travel for many escaping slaves. Despite the concerns of those around him, Coffin was unwavering in his commitment, feeling that he was carrying out the mandates of the Bible and his own conscience. His story raises important questions about the duties of citizens in the face of injustice and government-approved oppression.

Solution 1: Upholding one’s moral duty

In situations where the government sanctions morally questionable or even morally wrong actions, the duty of citizens is to uphold their moral obligation to doing what is right. The history of the Underground Railroad is a good example of this. It was a network of people who came together to give sanctuary and assistance to slaves seeking freedom. Despite the harm that could come to those involved, often at great personal and financial risk, many citizens chose to defy the government to save the lives of those seeking freedom. Levi Coffin’s commitment to sheltering and aiding escaped slaves is a testament to the strength of this belief. He and his wife tirelessly provided food, shelter, and means of transportation to at least a hundred people a year, at great potential personal cost.

This situation raises the question of what citizens should do in a similar situation. While it is well understood that civil disobedience has consequences, leaders like Coffin have shown that their moral duty was higher than obedience to laws which were clearly oppressive, unjust, and immoral. Accepting such behavior from a government is incompatible with a sound ethical code.

Therefore, citizens have a moral obligation to oppose the government when it deviates from moral principles and values. They should uphold their personal duty to do what is just and right even when faced with potential negative consequences, such as job loss, liabilities, and threats to their safety.

Solution 2: Finding balance between duty and obedience

The Underground Railroad is a complex example of citizens that faced conflicts between obedience and moral duty. While many citizens chose to oppose the government to help escaped slaves, others were more hesitant. It was not uncommon for people to participate in the Underground Railroad in ways that conformed with the law or their individual limits. In some cases, donations of clothes and food were given instead of harboring escaped slaves. Others participated only by forwarding escapes to the north.

This situation leads to the idea that the answer may lie somewhere in the middle. Citizens have a responsibility to uphold moral principles and oppose any violations of those principles, especially when perpetuated and supported by government policies. At the same time, reckless and hasty action can sometimes bring unintended consequences such as endangering those the people intended on helping.

In conclusion, citizens should foster vigilance against oppressive policies, particularly those that injure others in society. The key is to maintain a balance between the call to action and the responsibility to consider the consequences of a rebellious action. Citizens must weigh the costs and benefits of standing up for what is right and act accordingly.

Suggested Resources/Books:

1. American Uprising: The Untold Story of America’s Largest Slave Revolt by Daniel Rasmussen
2. The Hemingses of Monticello: An American Family by Annette Gordon-Reed
3. Narrative of the Life of Frederick Douglass, an American Slave by Frederick Douglass
4. Twelve Years a Slave by Solomon Northup
5. The Underground Railroad by Colson Whitehead

Similar Asked Questions:

1. What role did religion play in the Underground Railroad?
2. How did the Underground Railroad impact the abolitionist movement?
3. What was the significance of the Underground Railroad in the history of the United States?
4. Who were some of the other key leaders in the Underground Railroad besides Levi Coffin?
5. How did the Underground Railroad operate and what challenges did it face?

Duty of a Citizen and the Underground Railroad:

The story of Levi Coffin and the Underground Railroad raises important questions about the duty of a citizen when faced with moral and ethical dilemmas. Coffin’s decision to aid escaping slaves in defiance of the law and societal norms was a brave and risky one. His example shows us that the duty of a citizen does not always align with the laws and policies of the government.

There are times when the morally right thing to do may be in opposition to what the government sanctions. In these situations, a citizen must decide whether to obey the government or take a stand for what they believe is right. Coffin’s approach was a balanced one. He did not blindly follow the laws of the government but also did not act recklessly or without thought. He took calculated risks and focused on his duty to help those in need.

Coffin’s example also demonstrates the importance of individual action in creating change. Coffin did not wait for the government or anyone else to take action. He took the initiative and made a difference in the lives of countless individuals. This shows us that sometimes the most impactful change comes from the actions of individuals and not just the government or institutions.

In conclusion, the story of Levi Coffin and the Underground Railroad prompts us to consider the duty of a citizen and when, if ever, it is appropriate to act in defiance of the government. Coffin’s example shows us the importance of individual action and the impact it can have in creating change.

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